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The Tuchuks, like the other Wagon Peoples, are intensely independent. - (Nomads of Gor, Chapter 8, Sentence #25)

Even in the time I had been with the wagons I had gathered that it was only the implicit truce of the Omen Year which kept these four fierce, warring peoples from lunging at one another's throats, or, more exactly put, at one another's bosk. Naturally, as a Koroban, and one with a certain affection for the cities of Gor, particularly those of the north, particularly Ko-ro-ba, Ar, Thentis and Tharna, I was not disappointed at the likelihood that a Ubar San would not be elected. Indeed, I found few who wished a Ubar San to be chosen. The Tuchuks, like the other Wagon Peoples, are intensely independent. Yet, each ten years, the omens are taken. I originally regarded the Omen Year as a rather pointless institution, but I came to see later that there is much to be said for it: it brings the Wagon Peoples together from time to time, and in this time, aside from the simple values of being together, there is much bosk trading and some exchange of women, free as well as slave; the bosk trading genetically freshens the herds and I expect much the same thing, from the point of view of biology, can be said of the exchange of the women; more importantly, perhaps, for one can always steal women and bosk, the Omen Year provides an institutionalized possibility for the uniting of the Wagon Peoples in a time of crisis, should they be divided and threatened. I think that those of the Wagons who instituted the Omen Year, more than a thousand years ago, were wise men. - (Nomads of Gor)