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"cuwignaka "

Book 18. (1 results) Blood Brothers of Gor (Individual Quote)

It was from that time that he had been called Cuwignaka, which means "Woman's Dress". - (Blood Brothers of Gor, Chapter 1, Sentence #242)
Chapter # Sentence # Quote
1 242 It was from that View more quotes about time">time that he had been called Cuwignaka, which means "Woman's Dress".

Book 18. (7 results) Blood Brothers of Gor (Context Quote)

Chapter # Sentence # Quote
1 239 Originally he had been Isbu Kaiila.
1 240 He had twice refused to go on the warpath against the Fleer, hereditary enemies of the Kaiila.
1 241 The first time he had been put in the dress of a woman and forced to live as a woman, performing the work of a woman and being referred to in the feminine gender.
1 242 It was from that time that he had been called Cuwignaka, which means "Woman's Dress".
1 243 It is, moreover, the word for the dress of a white woman and, in this, given the contempt in which the proud red savages hold white females, commonly reducing them to fearful, groveling slaves, utilizing them as little more than beasts of burden and ministrants to their will, in all respects, it possesses to the Kaiila an additional subtle and delicious irony.
1 244 The second time Cuwignaka had refused to go on the warpath he had been bound in his dress and traded to Dust Legs, from whom, eventually, he was purchased as a slave by whites, in the vicinity of the Ihanke, the border between the lands of farmers and ranchers and the lands of the red savages.
1 245 Near the perimeter, as a slave, he had learned to speak Gorean.
Originally he had been Isbu Kaiila. He had twice refused to go on the warpath against the Fleer, hereditary enemies of the Kaiila. The first time he had been put in the dress of a woman and forced to live as a woman, performing the work of a woman and being referred to in the feminine gender. It was from that time that he had been called Cuwignaka, which means "Woman's Dress". It is, moreover, the word for the dress of a white woman and, in this, given the contempt in which the proud red savages hold white females, commonly reducing them to fearful, groveling slaves, utilizing them as little more than beasts of burden and ministrants to their will, in all respects, it possesses to the Kaiila an additional subtle and delicious irony. The second time Cuwignaka had refused to go on the warpath he had been bound in his dress and traded to Dust Legs, from whom, eventually, he was purchased as a slave by whites, in the vicinity of the Ihanke, the border between the lands of farmers and ranchers and the lands of the red savages. Near the perimeter, as a slave, he had learned to speak Gorean. - (Blood Brothers of Gor)