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Book 19. (1 results) Kajira of Gor (Individual Quote)

Doubtless the symbolism in this goes far beyond what might be suggested in mere words, for it is fundamental and primal, a thing beyond words, a thing having to do with biology and natural rightfulness, with evolutionary selections and justifications, to be sure, expressed within the aesthetically stimulatory, specific, and enhancing context of a complex civilization unafraid to be the expression of nature, rather than her denier, rather than one fearful of her, and in flight from her repudiable but ordained raptures without which men and women must remain, ultimately, forever estranged from one another. - (Kajira of Gor, Chapter 34, Sentence #54)
Chapter # Sentence # Quote
34 54 View more quotes about doubtless">Doubtless the symbolism in this goes far beyond what might be suggested in mere words, for it is fundamental and primal, a thing beyond words, a thing having to do with biology and natural rightfulness, with evolutionary selections and justifications, to be sure, expressed within the aesthetically stimulatory, specific, and enhancing context of a complex civilization unafraid to be the expression of nature, rather than her denier, rather than one fearful of her, and in flight from her repudiable but ordained raptures without which men and women must remain, ultimately, forever estranged from one another.

Book 19. (7 results) Kajira of Gor (Context Quote)

Chapter # Sentence # Quote
34 51 "Now lick and kiss it," he said.
34 52 "Yes, Master," she whispered.
34 53 It is difficult to bespeak with satisfactoriness the symbolism of the female slave, completely owned, fully his, in all ways, kneeling before the master, naked, in her collar, lifting her head, and licking and kissing his whip, fearfully, reverently.
34 54 Doubtless the symbolism in this goes far beyond what might be suggested in mere words, for it is fundamental and primal, a thing beyond words, a thing having to do with biology and natural rightfulness, with evolutionary selections and justifications, to be sure, expressed within the aesthetically stimulatory, specific, and enhancing context of a complex civilization unafraid to be the expression of nature, rather than her denier, rather than one fearful of her, and in flight from her repudiable but ordained raptures without which men and women must remain, ultimately, forever estranged from one another.
34 55 Herein one finds the complementarity of the sexes, the meaning of the radical sexual dimorphism so obviously characterizing the human species, an acknowledgment of the geodesics of the human reality, a beautifully manifested instance of nature's deepest equation, her dominance/submission ratio.
34 56 The female, his, kneels before her master, in her place, and he stands before her, in his place.
34 57 She looks up at him, and he looks down upon her.
"Now lick and kiss it," he said. "Yes, Master," she whispered. It is difficult to bespeak with satisfactoriness the symbolism of the female slave, completely owned, fully his, in all ways, kneeling before the master, naked, in her collar, lifting her head, and licking and kissing his whip, fearfully, reverently. Doubtless the symbolism in this goes far beyond what might be suggested in mere words, for it is fundamental and primal, a thing beyond words, a thing having to do with biology and natural rightfulness, with evolutionary selections and justifications, to be sure, expressed within the aesthetically stimulatory, specific, and enhancing context of a complex civilization unafraid to be the expression of nature, rather than her denier, rather than one fearful of her, and in flight from her repudiable but ordained raptures without which men and women must remain, ultimately, forever estranged from one another. Herein one finds the complementarity of the sexes, the meaning of the radical sexual dimorphism so obviously characterizing the human species, an acknowledgment of the geodesics of the human reality, a beautifully manifested instance of nature's deepest equation, her dominance/submission ratio. The female, his, kneels before her master, in her place, and he stands before her, in his place. She looks up at him, and he looks down upon her. - (Kajira of Gor)