Book 20. (1 results) Players of Gor (Individual Quote)
| Chapter # | Sentence # | Quote |
|---|---|---|
| 2 | 177 | One View more quotes about must">must understand, first, that they are given by free women and of their own free will. |
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Book 20. (7 results) Players of Gor (Context Quote)
| Chapter # | Sentence # | Quote |
|---|---|---|
| 2 | 174 | This is suggested by the fact that, traditionally, the favor, or the symbolic token of the favor, is a handkerchief or scarf. |
| 2 | 175 | Sometimes a lady's champion, as I understand it, might have borne such a favor, fastened perhaps to a helmet or thrust in a gauntlet. |
| 2 | 176 | It is not difficult, however, aside from such possible historical antecedents, and the popular, superficial interpretations of such a custom, in one time or another, to speculate on the depth meaning of such favors. |
| 2 | 177 | One must understand, first, that they are given by free women and of their own free will. |
| 2 | 178 | Secondly, one must think of favors in the sense that one might speak of a free woman granting, or selling, her favors to a male. |
| 2 | 179 | To be sure, this understanding, as obvious and straightforward as it is, if brought to the clear light of consciousness, is likely to come as a revelatory and somewhat scandalous shock to the female. |
| 2 | 180 | It is one of those cases in which a thing she has long striven to hide from herself is suddenly, perhaps to her consternation and dismay, made incontrovertibly clear to her. |
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This is suggested by the fact that, traditionally, the favor, or the symbolic token of the favor, is a handkerchief or scarf.
Sometimes a lady's champion, as I understand it, might have borne such a favor, fastened perhaps to a helmet or thrust in a gauntlet.
It is not difficult, however, aside from such possible historical antecedents, and the popular, superficial interpretations of such a custom, in one time or another, to speculate on the depth meaning of such favors.
One must understand, first, that they are given by free women and of their own free will.
Secondly, one must think of favors in the sense that one might speak of a free woman granting, or selling, her favors to a male.
To be sure, this understanding, as obvious and straightforward as it is, if brought to the clear light of consciousness, is likely to come as a revelatory and somewhat scandalous shock to the female.
It is one of those cases in which a thing she has long striven to hide from herself is suddenly, perhaps to her consternation and dismay, made incontrovertibly clear to her.
- (Players of Gor)