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Any city in which free laborers tended to be systematically robbed of their employments in virtue of embonded competition would doubtless be inviting discontent, and perhaps, eventually, revolution. - (Dancer of Gor, Chapter 20, Sentence #152)

Similarly they generally would not use them for the construction of temples and public buildings. Most such work is generally done by the free labor of a given community, though this "free labor" may, upon occasion, particularly in emergencies, be "levied," the laborers then contributing their labor as a form of special tax, or, if you like, as having been "conscripted" or "drafted," rather as if for military service. Usually, of course, the free labor is paid, and with more than provisions and shelter, either from public or private funds. Any city in which free laborers tended to be systematically robbed of their employments in virtue of embonded competition would doubtless be inviting discontent, and perhaps, eventually, revolution. Besides, the free laborers share a Home Stone with the aristocracies of these cities, the upper castes, the higher families, the richer families, and so on. Accordingly, because of this commonality of the Home Stone, love of their city, the sharing of citizenship, and such, there is generally a harmonious set of economic compromises obtaining between the upper castes, and classes, and the lower castes, and the labor force, in general. Happily, most of these compromises are unquestioned matters of cultural tradition. - (Dancer of Gor)