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They are taken for granted, usually, by all the citizens, and their remote origins, sometimes doubtless the outcome of internecine strife, of class war, of street fighting and riots, of bloody, house-to-house determinations in the past, and such, are seldom investigated, save perhaps by historians, scribes of the past, some seeking, it seems, to know the truth, for its own sake, others seemingly seeking lessons in the rich labyrinths of history, in previous human experience, what is to be emulated, and what is to be avoided. - (Dancer of Gor, Chapter 20, Sentence #156)

Besides, the free laborers share a Home Stone with the aristocracies of these cities, the upper castes, the higher families, the richer families, and so on. Accordingly, because of this commonality of the Home Stone, love of their city, the sharing of citizenship, and such, there is generally a harmonious set of economic compromises obtaining between the upper castes, and classes, and the lower castes, and the labor force, in general. Happily, most of these compromises are unquestioned matters of cultural tradition. They are taken for granted, usually, by all the citizens, and their remote origins, sometimes doubtless the outcome of internecine strife, of class war, of street fighting and riots, of bloody, house-to-house determinations in the past, and such, are seldom investigated, save perhaps by historians, scribes of the past, some seeking, it seems, to know the truth, for its own sake, others seemingly seeking lessons in the rich labyrinths of history, in previous human experience, what is to be emulated, and what is to be avoided. Some think that out of such crises came the invention of the Home Stone. There are, of course, several mythical accounts of the origin of the Home Stone. One popular account has it that an ancient hero, Hesius, once performed great labors for Priest-Kings, and was promised a reward greater than gold and silver. - (Dancer of Gor)