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This usage was restricted, of course, if the chain were thrown behind the back of my neck, or, more so, if it were looped about my neck. - (Dancer of Gor, Chapter 24, Sentence #48)

The distance, seemingly rather small, on the one hand, and rather large, on the other, was seemingly dictated by a twofold consideration, the preclusion of my capacity to run and the convenience of the guards, particularly when I was supine, a position in which they sometimes placed me. My wrists were separated also by a similar, but somewhat shorter, length of chain. This, in its normal placement, allowed me to use my hands fairly well. This usage was restricted, of course, if the chain were thrown behind the back of my neck, or, more so, if it were looped about my neck. Sometimes, too, I was made to step over the chain, bringing it up behind me, which tends to hold the hands, as they might twist or struggle, back, near my waist or hips. These chaining arrangements were fairly normal with the female work slaves in the "black chain of Ionicus". The only differences between our chainings were usually the numbers of links separating our ankles, this being a function of the length of our legs. - (Dancer of Gor)