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This is particularly true of the slave, of course, who, like other goods, or domestic animals, has an ascertainable, finite value, whatever free persons are willing to pay for her. - (Renegades of Gor, Chapter 2, Sentence #287)

Women, I had gathered, on the other hand, would not be required to show such money. This, of course, was presumably not so much because such a challenge might be thought to be demeaning to a free woman, as, perhaps, that women on Gor, in a sense, are themselves money. They are, or can be, a medium of exchange, like currency. This is particularly true of the slave, of course, who, like other goods, or domestic animals, has an ascertainable, finite value, whatever free persons are willing to pay for her. Women such as these, those at the wall, would be surrendered by the management of the inn for the equivalent of their unpaid bills. They would then be in the power of their "redeemers," any who might make good their debts. Lacking such a "redemption" they might then expect to find themselves, sooner or later, sold as slaves. - (Renegades of Gor)