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Book 23. (1 results) Renegades of Gor (Individual Quote)

Obviously one relates to free persons and slaves in very different ways. - (Renegades of Gor, Chapter 21, Sentence #1262)
Chapter # Sentence # Quote
21 1262 View more quotes about obviously">Obviously one relates to free persons and slaves in very different ways.

Book 23. (7 results) Renegades of Gor (Context Quote)

Chapter # Sentence # Quote
21 1259 Accordingly such a garmenture has its identificatory, as well as its aesthetic, aspects; in its way it is rather like the brand and collar.
21 1260 On Gor status and condition are important.
21 1261 One would not wish to make a mistake in such matters.
21 1262 Obviously one relates to free persons and slaves in very different ways.
21 1263 One would not expect a free woman to request permission to speak or to kneel before you, but one would expect such things of a female slave.
21 1264 Perhaps to some extent, too, such garmenture, in its lovely degradation, protects the slave from the fury of free women—is the slut not already sufficiently exposed and shamed, but why do they bear their beauty with such defiant and brazen pride? What right have they to be so content, so radiant, in their degrading collars?—and, too, in its display, it supposedly makes the slave the more likely target of roving tarnsmen, itinerant slavers, brigands, and such, much more so than her heavily garmented free sister.
21 1265 Such a predator, in the case of the slave, has a good idea of the quality of his quarry, before he gets his rope on her.
Accordingly such a garmenture has its identificatory, as well as its aesthetic, aspects; in its way it is rather like the brand and collar. On Gor status and condition are important. One would not wish to make a mistake in such matters. Obviously one relates to free persons and slaves in very different ways. One would not expect a free woman to request permission to speak or to kneel before you, but one would expect such things of a female slave. Perhaps to some extent, too, such garmenture, in its lovely degradation, protects the slave from the fury of free women—is the slut not already sufficiently exposed and shamed, but why do they bear their beauty with such defiant and brazen pride? What right have they to be so content, so radiant, in their degrading collars?—and, too, in its display, it supposedly makes the slave the more likely target of roving tarnsmen, itinerant slavers, brigands, and such, much more so than her heavily garmented free sister. Such a predator, in the case of the slave, has a good idea of the quality of his quarry, before he gets his rope on her. - (Renegades of Gor)