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Book 24. (1 results) Vagabonds of Gor (Individual Quote)

In any event, they have never proven the probity of these surprising views, nor is it possible to do so, as they are obviously false, and false propositions cannot be proven, a matter of logic. - (Vagabonds of Gor, Chapter 37, Sentence #170)
Chapter # Sentence # Quote
37 170 In any View more quotes about event">event, they have never proven the probity of these surprising views, nor is it possible to do so, as they are obviously false, and false propositions cannot be proven, a matter of logic.

Book 24. (7 results) Vagabonds of Gor (Context Quote)

Chapter # Sentence # Quote
37 167 It may continue to live, after a fashion, but then as twisted, poisoned, starved, diminished, stunted, cropped, and clipped into unnatural and bizarre shapes, and so on.
37 168 Too, some people seem to think that is good for plants, and the way they should be, miserable, neurotic, unfulfilled, tortured, lonely, sick, and so on.
37 169 Their motivation for these puzzling views is not clear, but presumably that question is best left unaddressed.
37 170 In any event, they have never proven the probity of these surprising views, nor is it possible to do so, as they are obviously false, and false propositions cannot be proven, a matter of logic.
37 171 Accordingly, it is their practice to eschew argument, which could only lead to embarrassment for them, and content themselves with unsubstantiated but often ferociously enunciated assertions, claims and pronouncements.
37 172 These are usually attended by, and embedded within, a panoply of psychological apparatus, such as gesture, expression, tone of voice, attempted intimidation, threats, innuendoes, policing the means of communication, power seizure, managing hiring policies, general oppression, pervasive censorship, character assassination, and so on.
37 173 The anthropological point is simply one of fact, which, one supposes, is worth noting, but does not require extensive comment, namely, freedom, particularly of the social and political sort, however estimable it may be, is not a necessary condition for human happiness; two other factors are more important, first, that the person finds personal happiness, contentment, reward, fulfillment, and such, in what they are and what they do, and, second, that society supports and reinforces this, that it endorses and approves of what they are and do.
It may continue to live, after a fashion, but then as twisted, poisoned, starved, diminished, stunted, cropped, and clipped into unnatural and bizarre shapes, and so on. Too, some people seem to think that is good for plants, and the way they should be, miserable, neurotic, unfulfilled, tortured, lonely, sick, and so on. Their motivation for these puzzling views is not clear, but presumably that question is best left unaddressed. In any event, they have never proven the probity of these surprising views, nor is it possible to do so, as they are obviously false, and false propositions cannot be proven, a matter of logic. Accordingly, it is their practice to eschew argument, which could only lead to embarrassment for them, and content themselves with unsubstantiated but often ferociously enunciated assertions, claims and pronouncements. These are usually attended by, and embedded within, a panoply of psychological apparatus, such as gesture, expression, tone of voice, attempted intimidation, threats, innuendoes, policing the means of communication, power seizure, managing hiring policies, general oppression, pervasive censorship, character assassination, and so on. The anthropological point is simply one of fact, which, one supposes, is worth noting, but does not require extensive comment, namely, freedom, particularly of the social and political sort, however estimable it may be, is not a necessary condition for human happiness; two other factors are more important, first, that the person finds personal happiness, contentment, reward, fulfillment, and such, in what they are and what they do, and, second, that society supports and reinforces this, that it endorses and approves of what they are and do. - (Vagabonds of Gor)