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"tarns "

Book 26. (1 results) Witness of Gor (Individual Quote)

It went to the end of the docking area and then turned about, and made its way back, before the crowd, but between the tarns and raiders on one side and the captives, on the other. - (Witness of Gor, Chapter 19, Sentence #275)
Chapter # Sentence # Quote
19 275 It went to the end of the docking View more quotes about area">area and then turned about, and made its way back, before the crowd, but between the tarns and raiders on one side and the captives, on the other.

Book 26. (7 results) Witness of Gor (Context Quote)

Chapter # Sentence # Quote
19 272 Why would the Priest-Kings, I wondered, if they really required intermediaries, and were unable to deal directly with men, and, indeed, if there was any point in them dealing with men at all, have chosen to achieve this end with so eccentric and improbable a caste? Why would they not have chosen some other caste, say, the metal workers or the leather workers, as intermediaries? Those castes, at least, seemed to be populated with men.
19 273 The leather workers were excellent at piercing our ears, for example, the metal workers at fitting shackles to fair limbs.
19 274 Kneeling, partly bent over, I watched this procession wend its slow, solemn way, bells ringing, incense smoking, in front of the crowd.
19 275 It went to the end of the docking area and then turned about, and made its way back, before the crowd, but between the tarns and raiders on one side and the captives, on the other.
19 276 The captives, in their chains and shackles, kept their heads down.
19 277 I noted, spying on their progress, that the members of the procession were fastidiously careful, even scrupulously careful, to avoid any contact with the captives, even so much as the casual brushing of a bared foot, a shackled ankle, a small shoulder, a lovely thigh, with the hem of a robe.
19 278 Those in the crowd, too, with but few exceptions, exhibited extreme deference to these robed individuals, whom I took to be "Initiates," both free men and women assuming attitudes of deference, most standing with heads respectfully inclined.
Why would the Priest-Kings, I wondered, if they really required intermediaries, and were unable to deal directly with men, and, indeed, if there was any point in them dealing with men at all, have chosen to achieve this end with so eccentric and improbable a caste? Why would they not have chosen some other caste, say, the metal workers or the leather workers, as intermediaries? Those castes, at least, seemed to be populated with men. The leather workers were excellent at piercing our ears, for example, the metal workers at fitting shackles to fair limbs. Kneeling, partly bent over, I watched this procession wend its slow, solemn way, bells ringing, incense smoking, in front of the crowd. It went to the end of the docking area and then turned about, and made its way back, before the crowd, but between the tarns and raiders on one side and the captives, on the other. The captives, in their chains and shackles, kept their heads down. I noted, spying on their progress, that the members of the procession were fastidiously careful, even scrupulously careful, to avoid any contact with the captives, even so much as the casual brushing of a bared foot, a shackled ankle, a small shoulder, a lovely thigh, with the hem of a robe. Those in the crowd, too, with but few exceptions, exhibited extreme deference to these robed individuals, whom I took to be "Initiates," both free men and women assuming attitudes of deference, most standing with heads respectfully inclined. - (Witness of Gor)