• Home
  • Contact

Results Details

"truth "

Book 26. (7 results) Witness of Gor (Context Quote)

Chapter # Sentence # Quote
35 36 Some are friendly; View more quotes about others">others are hostile; and, in both cases, their nature is just what it is, not what they may be said to be.
35 37 Politics is not the arbiter of truth; it may be the arbiter of comfort, safety, conformity, and success, but it is not the arbiter of truth; the arbiter of truth is the world and nature; they have the last say in these matters.
35 38 Many may wish it were not the case; and many will pretend it is not the case; but it is, for better or for worse, the case.
35 39 Truth does not care whether it is believed or not; similarly, stone walls and cliffs do not care whether they are noted or not; so then let us leave it to the individual to do as he thinks best.
35 40 Truth, the stone wall, the cliff, are not enemies; but they are real.
35 41 I think then that I should mention, perhaps, particularly given the fact that an earlier paragraph might be misconstrued, and that the frightening condition it references might be understood as being typical of a given form of relationship, that there is a lovelier, warmer, more beautiful, benign sense, of "finding security on a chain".
35 42 It is one familiar to thousands of loving slaves.
Some are friendly; others are hostile; and, in both cases, their nature is just what it is, not what they may be said to be. Politics is not the arbiter of truth; it may be the arbiter of comfort, safety, conformity, and success, but it is not the arbiter of truth; the arbiter of truth is the world and nature; they have the last say in these matters. Many may wish it were not the case; and many will pretend it is not the case; but it is, for better or for worse, the case. Truth does not care whether it is believed or not; similarly, stone walls and cliffs do not care whether they are noted or not; so then let us leave it to the individual to do as he thinks best. Truth, the stone wall, the cliff, are not enemies; but they are real. I think then that I should mention, perhaps, particularly given the fact that an earlier paragraph might be misconstrued, and that the frightening condition it references might be understood as being typical of a given form of relationship, that there is a lovelier, warmer, more beautiful, benign sense, of "finding security on a chain". It is one familiar to thousands of loving slaves. - (Witness of Gor)