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Here, again, it is the contrast, as well as the understanding on the master's part that he can exact this of the slave and on the part of the slave that it can be exacted from her, that is sexually stimulatory. - (Prize of Gor, Chapter 16, Sentence #871)

And it may be repeated as often as the master pleases. Most upper-caste women, whereas they might be smug, haughty or cruel, are not vulgar, regarding vulgar language, allusions, gestures, and such as being incompatible with the dignity of their caste. This is not to deny that an upper-caste woman, say, recently enslaved, or any slave girl, for that matter, may not be commanded upon occasion to use the most vulgar language conceivable, in referring to herself, or in begging for use, and such. Here, again, it is the contrast, as well as the understanding on the master's part that he can exact this of the slave and on the part of the slave that it can be exacted from her, that is sexually stimulatory. Sometimes, for example, a slave's referring to herself in a vulgar fashion, or begging for use in a very explicit and very vulgar manner, can help her to achieve a clearer concept of what she is and, of course, consequently, contribute to her readiness for use. On the whole, however, Goreans tend to be remarkably free of vulgarity, perhaps because their world is, on the whole, so much more innocent, natural and conducive to human happiness than at least one other world. There is thus a paradox of sorts which arises. - (Prize of Gor)