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Men follow her about, in her errands and peregrinations, and look upon her, and admire and value her, and speculate upon her lineaments and the coins that might bring them to their slave ring. - (Prize of Gor, Chapter 26, Sentence #340)

In the collar she has a precisely defined cultural reality. Perhaps for the first time in her life she is something perfectly comprehensible and actual, something specific and unambiguous. It gives her an exact identity, and an articulated, and clearly understood, position in society, a society in which she finds herself, whether she wishes it or not, a familiar, prized and beautiful ingredient. Men follow her about, in her errands and peregrinations, and look upon her, and admire and value her, and speculate upon her lineaments and the coins that might bring them to their slave ring. She is scorned and celebrated, the victim of ropes and the subject of songs, the lowliest of beasts and the most desiderated of possessions. She is a slave. For her, now, at last, all ambiguities, uncertainties, confusions, pretensions, hypocrisies, vyings, and such, the banes of a free woman's existence, are at an end. - (Prize of Gor)