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Even a free woman, wrapped in her robes and veils, can experience enveloping, disturbing, penetrant sensations at understanding that she is wanted by a man, wanted as a woman is wanted by a man. - (Prize of Gor, Chapter 27, Sentence #1450)

But she knows she will be sought, tenaciously, perhaps even with sleen. Will her hunter be satisfied with anything less than to lead her back to his camp, naked, back-braceleted, and leashed, and, now, of course, collared? What woman does not hope to inspire such lust? What woman does not wish to be so beautiful that she could inspire such tempestuous, raging desire? What a certification this is of her value, what a testimony to the excitements of her femaleness, to the seizable glory of her delicious, vulnerable femininity, to be so wanted, wanted as a slave is often wanted, as a slave is commonly wanted. But let us examine these matters not in the context of bondage, where they are so dramatically intensified and heightened, so much so as to be almost indescribably and unrecognizably different from the cooler latitudes of more routine and tepid desires, but rather examine them in the more sober and cooler climes of calculation and prudence. Even a free woman, wrapped in her robes and veils, can experience enveloping, disturbing, penetrant sensations at understanding that she is wanted by a man, wanted as a woman is wanted by a man. Amongst these sensations may be tremors of fear, a sense of uneasiness, suffusions of warmth, and an awareness of weakness, knowing that her strength is not the strength of a man. Certainly any woman might wonder what it might be to have a given man's chain on her neck. One thing must be clearly understood. - (Prize of Gor)