Book 27. (1 results) Prize of Gor (Individual Quote)
| Chapter # | Sentence # | Quote |
|---|---|---|
| 30 | 25 | Can they View more quotes about understand">understand our feelings at the slave ring? Yet I think the masters are naive if they truly believe, which I suspect they do not, that the free women do not understand, or at least suspect, the nature of such facts. |
 |
Book 27. (7 results) Prize of Gor (Context Quote)
| Chapter # | Sentence # | Quote |
|---|---|---|
| 30 | 22 | That is regarded, by some, as being more discreet, less distractive. |
| 30 | 23 | It is particularly the case when a free woman is present, that she not be disturbed by, or offended by, the obvious availability and sensuality of the slave. |
| 30 | 24 | Too, it is widely thought judicious to conceal from free women the deep, thrilling, exciting and profound sexuality of the female slave, how vulnerable, helpless, needful and passionate she is. |
| 30 | 25 | Can they understand our feelings at the slave ring? Yet I think the masters are naive if they truly believe, which I suspect they do not, that the free women do not understand, or at least suspect, the nature of such facts. |
| 30 | 26 | They, too, free women, after all, are intelligent, and are women. |
| 30 | 27 | I think it is no secret that the free women, who so despise us, who hold us in such contempt, who hate us so, who are often so cruel to us, envy us our masters and our collars. |
| 30 | 28 | Why should we be happy and they be miserable? Is it not because we have found our way home, and they are still lost in the deserts of artifice? It is the paradox of the collar, thought Ellen. |
|
That is regarded, by some, as being more discreet, less distractive.
It is particularly the case when a free woman is present, that she not be disturbed by, or offended by, the obvious availability and sensuality of the slave.
Too, it is widely thought judicious to conceal from free women the deep, thrilling, exciting and profound sexuality of the female slave, how vulnerable, helpless, needful and passionate she is.
Can they understand our feelings at the slave ring? Yet I think the masters are naive if they truly believe, which I suspect they do not, that the free women do not understand, or at least suspect, the nature of such facts.
They, too, free women, after all, are intelligent, and are women.
I think it is no secret that the free women, who so despise us, who hold us in such contempt, who hate us so, who are often so cruel to us, envy us our masters and our collars.
Why should we be happy and they be miserable? Is it not because we have found our way home, and they are still lost in the deserts of artifice? It is the paradox of the collar, thought Ellen.
- (Prize of Gor)