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In such a culture it is not the unimportant empirical contingency, the biological irrelevancy, the meaningless anatomical fortuity, it is claimed to be in a world of anonymity and negativity, of neuterism, that of a world engineered to abet the mindless servicing of machines, technological and economic, political, and corporate. - (Kur of Gor, Chapter 36, Sentence #118)

Moreover, as a slave in a unapologetically and uncompromisingly male-dominated world, she is excruciatingly aware, as she might not be in a drabber, grayer, hypocritical world, of her femaleness, and its enormous importance. After all, it has been in virtue of that that she has been acquired, and it is in virtue of that that she will be bought and sold. Her femaleness in such a culture is not incidental to what she is. In such a culture it is not the unimportant empirical contingency, the biological irrelevancy, the meaningless anatomical fortuity, it is claimed to be in a world of anonymity and negativity, of neuterism, that of a world engineered to abet the mindless servicing of machines, technological and economic, political, and corporate. On Gor, the slave, particularly if extracted from Earth's barbarisms of fatuity and denial, discovers, usually for the first time, the enormous importance of her femaleness. It is no longer a supposed accident casually appertaining to her body but rather she herself, what she is. She is a female. - (Kur of Gor)