Results Details

This is, I suppose, not only to distinguish her, and dramatically, from the free woman, with whom she must not be confused, but because she is usually owned by men, and men enjoy seeing the beauty of women. - (Swordsmen of Gor, Chapter 18, Sentence #168)

Anyone may look upon the face of a female slave with impunity, as much as upon a verr or kaiila. She is, of course, enslaved, an animal. Also, she is usually garbed briefly and provocatively. This is, I suppose, not only to distinguish her, and dramatically, from the free woman, with whom she must not be confused, but because she is usually owned by men, and men enjoy seeing the beauty of women. Also, it is difficult to conceal weapons in a slave tunic. Indeed, the slave herself is scarcely concealed. The second major theory proposed to explain the ban of Priest-Kings on body armor is that the Priest-Kings, in their benign concern for human beings, one of the diverse life forms with which they stocked the planet, thought the banning of body armor would reduce injury and conflict, that it would lead humans to abandon war as too dangerous and perilous of pursuit by a rational organism. - (Swordsmen of Gor)