Results Details

If this is the case, it seemed they may have overestimated the rationality of the human species, or underestimated the lengths to which it might go to acquire land, wealth, women, and other valuables. - (Swordsmen of Gor, Chapter 18, Sentence #172)

Also, it is difficult to conceal weapons in a slave tunic. Indeed, the slave herself is scarcely concealed. The second major theory proposed to explain the ban of Priest-Kings on body armor is that the Priest-Kings, in their benign concern for human beings, one of the diverse life forms with which they stocked the planet, thought the banning of body armor would reduce injury and conflict, that it would lead humans to abandon war as too dangerous and perilous of pursuit by a rational organism. If this is the case, it seemed they may have overestimated the rationality of the human species, or underestimated the lengths to which it might go to acquire land, wealth, women, and other valuables. A variant on this theory, though one less benign, or misguided, is that the regulation from the Sardar was intended to help keep the numbers of human beings on the planet in check, that it functioned, in a sense, as a populational control device. They might have been less inclined to use other devices, say, disease, because of the danger of a mutation which might affect the denizens of the Sardar, sooner or later, as well. To be sure, other theories might be proposed, too, for example that warfare conducted under such conditions might tend to improve the species, selecting for, say, intelligence, quickness, agility, and so on. - (Swordsmen of Gor)