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I think she was more concerned with presenting the image of a Gorean free woman than with the drinking itself. - (Conspirators of Gor, Chapter 22, Sentence #36)

Then it is not unknown for some to leave the woman's hands tied behind her and to strip her, and tie a sign about her neck, as, for example, "Poor stuff," "Rejected for bondage," "Not to be collared," "I am unworthy of being a slave," or such. When she is again returned to her robes, and status, rejected and humiliated, woe to any girls whom she might own. The Lady Bina drank not paga, but ka-la-na, with studied delicacy. I think she was more concerned with presenting the image of a Gorean free woman than with the drinking itself. The Lady Bina was an avid pupil of what she took to be cultural proprieties. Certainly she had carefully attended to the instructions of the Lady Delia, the companion of Epicrates, in Ar. She was, incidentally, drinking what you know as a "soft ka-la-na". - (Conspirators of Gor)