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Book 32. (1 results) Smugglers of Gor (Individual Quote)

They are proud of their slaves, and wish to see them, and display them If one had a beautiful kaiila, would one throw a blanket over it? So the brief tunic is a common slave garment. - (Smugglers of Gor, Chapter 9, Sentence #245)
Chapter # Sentence # Quote
9 245 They are View more quotes about proud">proud of their slaves, and wish to see them, and display them If one had a beautiful kaiila, would one throw a blanket over it? So the brief tunic is a common slave garment.

Book 32. (7 results) Smugglers of Gor (Context Quote)

Chapter # Sentence # Quote
9 242 The culture does deem it important, and free women insist upon this, that a clear distinction be drawn between the free woman and the slave.
9 243 The most obvious way to mark this distinction publicly and conveniently is the collar, or its absence, and garmenture, say, the robes of concealment as against a tunic, or camisk.
9 244 One supposes that the slave might be dressed in a drab, form-concealing, shapeless sack, but men will not have it so.
9 245 They are proud of their slaves, and wish to see them, and display them If one had a beautiful kaiila, would one throw a blanket over it? So the brief tunic is a common slave garment.
9 246 Men will have it so.
9 247 Then, as might be expected, free women denounce the tunic as a shameful garment, and attempt, in terms of it, to shame its occupant.
9 248 This is sometimes effective, for a time, with a new slave, but, sooner or later, the slave, at least when no free women are present, comes to revel in the lightness and freedom of such a garment, and its flattering betrayal of her beauty, as opposed to the hobbling impediments of cumbersome robes and veils, however resplendent, well-layered, and colorful.
The culture does deem it important, and free women insist upon this, that a clear distinction be drawn between the free woman and the slave. The most obvious way to mark this distinction publicly and conveniently is the collar, or its absence, and garmenture, say, the robes of concealment as against a tunic, or camisk. One supposes that the slave might be dressed in a drab, form-concealing, shapeless sack, but men will not have it so. They are proud of their slaves, and wish to see them, and display them If one had a beautiful kaiila, would one throw a blanket over it? So the brief tunic is a common slave garment. Men will have it so. Then, as might be expected, free women denounce the tunic as a shameful garment, and attempt, in terms of it, to shame its occupant. This is sometimes effective, for a time, with a new slave, but, sooner or later, the slave, at least when no free women are present, comes to revel in the lightness and freedom of such a garment, and its flattering betrayal of her beauty, as opposed to the hobbling impediments of cumbersome robes and veils, however resplendent, well-layered, and colorful. - (Smugglers of Gor)