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Perhaps this is partly because, in the far south, the free women of the Wagon Peoples wear nose rings; perhaps it is because the piercing does not show; I do not know. - (Marauders of Gor, Chapter 8, Sentence #53)

She had worn, in her degradation, golden loops in her ears; she had not been able, even, to finish her dance; at a sign from Marlenus she had been seized, thrown to the tiles on which she had danced, and raped by more than a hundred men. Ear piercing, from this time, had begun to spread rapidly through the north, masters, and slavers, often inflicting it on their girls. Interestingly, the piercing of the septum, for the insertion of a nose ring, is regarded, generally, a great deal more lightly by female slaves than the piercing of the ears. Perhaps this is partly because, in the far south, the free women of the Wagon Peoples wear nose rings; perhaps it is because the piercing does not show; I do not know. The piercing of the ears, however, is regarded as being the epitome of a slave girl's degradation. Any woman, it is said, with pierced ears, is a slave girl. "You insult me," said Hilda the Haughty, "to present me with such miserable merchandise! Is this the best that great Ar can offer?" Had I been of Ar I might have been angry. - (Marauders of Gor)