• Home
  • Contact

Results Details

"metal "

Book 10. (1 results) Tribesmen of Gor (Individual Quote)

It is important for the girl's thigh to be held immobile; sometimes it is held by more than one man; sometimes it is bound to a wagon wheel; sometimes, in the house of slavers, a heavy, vise-equipped metal branding rack is used. - (Tribesmen of Gor, Chapter 2, Sentence #155)
Chapter # Sentence # Quote
2 155 It is View more quotes about important">important for the girl's thigh to be held immobile; sometimes it is held by more than one man; sometimes it is bound to a wagon wheel; sometimes, in the house of slavers, a heavy, vise-equipped metal branding rack is used.

Book 10. (7 results) Tribesmen of Gor (Context Quote)

Chapter # Sentence # Quote
2 152 To brand a girl well demands a sure hand, and, usually, experience.
2 153 In training a man to use the iron slavers always give him poorer women at first, sometimes having him mark them more than once, until he becomes proficient.
2 154 Usually by the fifteenth or the twentieth woman, the man is capable of marking them deeply, precisely and cleanly.
2 155 It is important for the girl's thigh to be held immobile; sometimes it is held by more than one man; sometimes it is bound to a wagon wheel; sometimes, in the house of slavers, a heavy, vise-equipped metal branding rack is used.
2 156 The girls are usually branded impersonally, perfunctorily, as cattle.
2 157 Though they feel their mark intensely physically, it is felt, interestingly, even more intensely, more profoundly, psychologically; not unoften it, in itself, radically transforms their self-images, their personalities; they are then only slaves, not permitted their own wills, rightless, at the bidding of masters; the mark is an impersonal designation; this is understood by the girls; when she is marked she understands herself not to be marked by a given man for a given man, to be uniquely his, but rather, so to speak, that she is marked for all men; to all men she is a slave girl; usually, of course, only one among them, at a given time, will be her master; the brand is impersonal; the collar is intensely personal; the brand marks her property; the collar proclaims whose property she is, who it is who has either taken, or paid for, her; that the brand is an impersonal designation of an absence of status in the social structure is perhaps another reason why masters do not often brand their own girls; the brand relationship to the free man is institutional; the collar relationship, on the other hand, is an intensely personal one; it is not uncommon for masters to pride themselves on the depth with which they know their slave girls; this depth is far greater in my opinion than that with which the average husband of Earth knows his wife; the slave girl is not simply someone with whom the man lives; she is very special to him; she is a treasured possession; he owns her; he wants to know, profoundly and deeply, the background, the history, the mind, the intelligence, the appetites, the nature and the dispositions of his lovely article of property; this knowledge, of course, puts her more at his mercy; by making it possible for him to manipulate her feelings, exploit weaknesses, drop asides, etc.
2 158 , she in the helpless condition of slavery, it gives him greater power over her.
To brand a girl well demands a sure hand, and, usually, experience. In training a man to use the iron slavers always give him poorer women at first, sometimes having him mark them more than once, until he becomes proficient. Usually by the fifteenth or the twentieth woman, the man is capable of marking them deeply, precisely and cleanly. It is important for the girl's thigh to be held immobile; sometimes it is held by more than one man; sometimes it is bound to a wagon wheel; sometimes, in the house of slavers, a heavy, vise-equipped metal branding rack is used. The girls are usually branded impersonally, perfunctorily, as cattle. Though they feel their mark intensely physically, it is felt, interestingly, even more intensely, more profoundly, psychologically; not unoften it, in itself, radically transforms their self-images, their personalities; they are then only slaves, not permitted their own wills, rightless, at the bidding of masters; the mark is an impersonal designation; this is understood by the girls; when she is marked she understands herself not to be marked by a given man for a given man, to be uniquely his, but rather, so to speak, that she is marked for all men; to all men she is a slave girl; usually, of course, only one among them, at a given time, will be her master; the brand is impersonal; the collar is intensely personal; the brand marks her property; the collar proclaims whose property she is, who it is who has either taken, or paid for, her; that the brand is an impersonal designation of an absence of status in the social structure is perhaps another reason why masters do not often brand their own girls; the brand relationship to the free man is institutional; the collar relationship, on the other hand, is an intensely personal one; it is not uncommon for masters to pride themselves on the depth with which they know their slave girls; this depth is far greater in my opinion than that with which the average husband of Earth knows his wife; the slave girl is not simply someone with whom the man lives; she is very special to him; she is a treasured possession; he owns her; he wants to know, profoundly and deeply, the background, the history, the mind, the intelligence, the appetites, the nature and the dispositions of his lovely article of property; this knowledge, of course, puts her more at his mercy; by making it possible for him to manipulate her feelings, exploit weaknesses, drop asides, etc. , she in the helpless condition of slavery, it gives him greater power over her. - (Tribesmen of Gor)