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Book 11. (1 results) Slave Girl of Gor (Individual Quote)

Perhaps the free woman could not be truly "slave naked". - (Slave Girl of Gor, Chapter 22, Sentence #354)
Chapter # Sentence # Quote
22 354 View more quotes about perhaps">Perhaps the free woman could not be truly "slave naked".

Book 11. (7 results) Slave Girl of Gor (Context Quote)

Chapter # Sentence # Quote
22 351 "Slut!" she cried.
22 352 "Forgive me, Mistress!" To be sure, each could be as naked as the other.
22 353 But, as I thought of it, I did not think that the nudity of a free woman and that of a slave were really comparable.
22 354 Perhaps the free woman could not be truly "slave naked".
22 355 There are at least three reasons for this.
22 356 The first is that the slave's limbs and body are likely to be vital and shapely, for she is trained, exercised, dieted and rested, to keep her in prime condition for her master; she is, after all, a lovely animal and thus is subject to a management and care which, while appropriate for an animal, would be unthinkable to impose upon a free woman; too, of course, care is lavished on the condition of her pelt, commonly a wealth of hair, of slave length, and on her skin, which is usually soft and smooth, and often without blemishes; the second reason distinguishing the nudity of a slave from that of a free woman is that the slave, like a dancer, is expected to move gracefully, and is trained to do so; she learns to move sensuously and beautifully; one wonders if some of the secrets of ballet, the turning out of the hip and such, were not brought to Gor at some time or another; to be sure, they may have been discovered independently; the free woman, on the other hand, is usually ignorant of these subtleties, and her movements tend to be comparatively awkward and clumsy, stolid and halting; these differences show up most clearly, of course, when both females are naked, or briefly, lightly clothed; one of the advantages of the robes of concealment on Gor is doubtless to conceal the crudity and ineptness of the movements of the free woman; even when neither woman is obviously moving there is a difference; the slave girl lies beautifully, turns her head in certain ways, may subtly turn a hand in a given way, slightly raise her knee, say, just a little, even use her very breasts and belly in her breathing in such a way as to enhance her attractiveness, and so on; the third major reason for the difference between the nudity of the slave and that of the free woman is perhaps the subtlest of all, and that is that they are "seen" differently.
22 357 The slave is seen as a slave, and the free woman as a free woman.
"Slut!" she cried. "Forgive me, Mistress!" To be sure, each could be as naked as the other. But, as I thought of it, I did not think that the nudity of a free woman and that of a slave were really comparable. Perhaps the free woman could not be truly "slave naked". There are at least three reasons for this. The first is that the slave's limbs and body are likely to be vital and shapely, for she is trained, exercised, dieted and rested, to keep her in prime condition for her master; she is, after all, a lovely animal and thus is subject to a management and care which, while appropriate for an animal, would be unthinkable to impose upon a free woman; too, of course, care is lavished on the condition of her pelt, commonly a wealth of hair, of slave length, and on her skin, which is usually soft and smooth, and often without blemishes; the second reason distinguishing the nudity of a slave from that of a free woman is that the slave, like a dancer, is expected to move gracefully, and is trained to do so; she learns to move sensuously and beautifully; one wonders if some of the secrets of ballet, the turning out of the hip and such, were not brought to Gor at some time or another; to be sure, they may have been discovered independently; the free woman, on the other hand, is usually ignorant of these subtleties, and her movements tend to be comparatively awkward and clumsy, stolid and halting; these differences show up most clearly, of course, when both females are naked, or briefly, lightly clothed; one of the advantages of the robes of concealment on Gor is doubtless to conceal the crudity and ineptness of the movements of the free woman; even when neither woman is obviously moving there is a difference; the slave girl lies beautifully, turns her head in certain ways, may subtly turn a hand in a given way, slightly raise her knee, say, just a little, even use her very breasts and belly in her breathing in such a way as to enhance her attractiveness, and so on; the third major reason for the difference between the nudity of the slave and that of the free woman is perhaps the subtlest of all, and that is that they are "seen" differently. The slave is seen as a slave, and the free woman as a free woman. - (Slave Girl of Gor)